简介：故事发生在一间退稿图书馆中，顾名思义，这座图书馆专门接收遭到了编辑拒绝的书稿，让这些浸淫了作者苦心和汗水的书稿有能够被人阅读的机会。费德里科（巴斯蒂安·布永 Bastien Bouillon 饰）是一名郁郁不得志的作家，某日，他和女友黛富妮（爱丽丝·伊萨 Alice Isaaz 饰）一起来到了退稿图书馆，在一堆废纸中，两人发现了一本名为《一段爱情故事的弥留时刻》的小说，作者署名为亨利皮克，而他已经去世了。　　黛富妮是一名编辑，职业的敏感让她察觉到这是一本不可多得的好书，于是决定将它出版。为了获得版权，费德里科和黛富妮拜访了皮克的遗孀，就此，一个悲哀又充满了温情的故事拉开了序幕。

简介：This movie is also called Dust of life in English and was made by Alex Bouchareb in 1994.　　In 1975, 3 kids decide to escape a reeducation camp in the Vietnamese equatorial forest near Cambodia where the Amerasians are imprisoned, tortured both mentally and physically. Son, the hero is sent in that camp after her mother fails to find his father to send him away to America.　　Search the web for the title to find more information. You can find the poster of the movie on cineposters dot com.　　Kind of reminds me of Papillon or the Killing Fields though maybe a notch down in terms of realization... This movie is based on facts from the after war.

简介：托马斯是位年逾花甲的医生，没有宗教信仰。他一直怀疑自己身患重病。于是，他开始思考生与死的意义。答案——或者说迹象——出其不意地始于医院监护室……影片题目灵感来源于华沙的城市墙壁涂鸦。生命是悲剧性的矛盾体，本身就是通往死亡的旅程。　　赞努西作品《爱在山的那一边》同一个故事的另一个版本，剧情的重心转到了意外发现自己罹患绝症的老医生身上。透过主角的挣扎，这部探讨生命、死亡、爱与救赎的「临终电影」，沈稳有力地道出赞努西对哲学与伦理学的省思，参与过不少赞努西电影的老牌演员Zbigniew Zapasiewicz表现可圈可点。　　《爱在山的那一边》年轻的男主角，挣扎于应该改作服侍上帝的修士，还是回到医学院继续未完成的学业，他千方百计地寻找答案，甚至以危险的方式试炼自己，结果不但让相依为命的哥哥担忧，也连带影响了他和女友的感情。他向一个偶然认识的老医生提出他的疑惑，没料到这位步入生命终结的老人，在最后一刻意外帮助了男主角从自己强加的道德沮丧中挣脱出来。

简介：1958年，法国必须面对阿尔及利亚战争， 旅居瑞士的布鲁诺·福雷斯特顿，一个逃兵在瑞士为一个极右小团伙工作，他的朋友怀疑他参加了双重游戏。布鲁诺对政治理想充满热情信念，被雇佣他的法国政府下令前去暗杀阿拉伯的地下左派领袖。就在他实施计划期间，一个偶遇的女子让他踌躇不决，但 最后他还是照旧执行了任务。

简介：故事发生在1997年的巴黎，卡蜜尔（阿涅丝·夏薇依 Agnès Jaoui 饰）是一名风风火火的热情女子，她不仅当着兼职导游、正在撰写毕业论文，与此同时，她还揽下了帮助姐姐奥戴尔（萨宾·阿泽玛 Sabine Azéma 饰）寻找新房子的责任。一次偶然中，卡蜜尔撞见了默默流泪的男子马克（朗贝尔·维尔森 Lambert Wilson 饰），马克的眼泪让卡蜜尔怦然心动，巧合的是，马克正好是一名房产销售员。　　漂亮的卡蜜尔身边不乏追求者，西蒙（安德烈·杜索里埃 André Dussollier 饰）就是其中的一员，然而，尽管他创造了很多和卡蜜尔接触的机会，但卡蜜尔对于他的殷勤似乎视而不见。一幢豪华公寓将这一干人等联系到了一起，摩擦出了灿烂的火花。

简介：在离法国巴黎不远的一个郊区小镇中学里，女主作为新官上任的副校长，对新工作充满责任心和热忱。而她面临着多年学校遗留的顽疾教育问题，即差班生管理的问题，颇为困扰。此种教育制度严重限制了学生的健康成长，后来经过师生们的共同努力，取消了差班制。针对“差生”的天分和喜好，把他们分配到了特助班，因材施教，让他们发挥特长，得到了应有的尊重和正确的指导。

简介：Divided into three kingdoms -- Enfer (Hell), Purgatoire (Purgatory) and Paradis (Paradise) -- Notre Musique is an indictment of modern times.　　　　頑皮老頭高達在新作挑釁如常，堅持如舊，對電影愛情如一，但從形式到內容，卻續有新境。比前作《愛之頌》更練達更擊中要害，是他近年最激的反思作品。三段結構的開篇〈地獄〉，戰地實錄與荷里活戰爭片交替，寓意彰甚：人類真會嗜戰。〈煉獄〉借薩拉熱窩做說書人，真實與虛構人物（包括高達自己）到此舉行文化圓桌會議，大家在寬恕迷宮中兜轉，唯有佇立已修復的莫斯塔古橋，才感一絲希望。高達最後領我們到〈天堂〉，人間竟有春色如許？但-有美軍駐守！全片最動人一幕：學生問 DV 可否打救電影？高達哀哀面向鏡頭，良久不語......

简介：Claire Lescot is a famous prima donna. All men want to be loved by her. Among them is the young scientist Einar Norsen. When she mocks at him, he leaves her house with the declared intention to kill himself... But the story is much less important than the scenery this movie intended to be a manifesto of the modern decorative arts.

简介：由佩雷克的作品改编成的电影却少之又少，一九七四年，法国青年导演Bernard Queysanne改编自佩雷克小说的处女作《沉睡的人》应该算其中最著名的一部了，影片获得了当年的法国让维果奖。这部散文式结构的黑白电影讲述一个普通的年青学生打算在喧闹的城市中与世隔绝以体验一种最极简化的生活，随着时间的流逝，他的生活越来越单调，行为也越来越机械，然而他的内心却愈加能更清晰地观察这个世界，他每天不断的沉思和冥想自己就好像行走在巴黎的大街小巷中，与各式各样的人群交流，同样在思考自己以前的生活状态...　　整部影片的风格很像同属于七十年代的杜拉斯的作品，全片没有一句对白，只有人物的行为动作，臆想中的场景和长得不能再长的长镜头，还有就是大量的画外音，由一个女声用法语朗读出男主角每天的日记，这无疑是一部个人风格化的实验电影，影片的其他方面比如摄影，剪辑等都还有不少值得细看的地方。

简介：A French woman travels with her teenage son to Italy for work.

简介：改编自蕾拉·斯利玛尼同名小说《温柔之歌》。　　米莉亚姆生育两个孩子之后，再也无法忍受平庸而琐碎的家庭主妇生活，她和丈夫保罗决定雇佣一个保姆，路易丝就这样进入了他们的生活。路易丝无所不能、近乎完美，米莉亚姆夫妇总是骄傲地向别人介绍：“我家的保姆是个仙女。”随着相互依赖的加深，隔阂与悲剧也在缓缓发酵。

简介：艾琳17岁的儿子在一场斗殴中去世。当她偶然遇到刚出狱的袭击者时，她决定制定一个复仇计划。尽管艾琳决心坚定，但当她了解这个年轻人时，她开始怀疑。

简介：故事发生于一座位于法国的偏僻小村落里，让皮埃尔（弗朗索瓦·克鲁塞 François Cluzet 饰）是这里唯一的一名医生。在这里工作的这七年间，皮埃尔没有休息过一天，矜矜业业的照顾着整个村子的居民们的身体健康，在深得村民们的爱戴和信赖的同时，让皮埃尔也在透支着自己的健康。　　终于有一天，让皮埃尔的身体支撑不住了，当全村唯一的医生生病倒下后，该由谁来为他看病呢？此时，一位名叫娜塔莉（玛丽安娜·德尼库尔 Marianne Denicourt 饰）的年轻女医生接过了让皮埃尔手中的接力棒。对于娜塔莉来说，在村子里工作的最大困难，并不是医疗资源或者人手的短缺，而是她无法打破让皮埃尔和村民们建立起的深深的信任关系。

简介：在法国的日尔斯小镇上，街道旁充满了孩子们的欢声笑语。他们都处理生活中的一些简单的事情。他们发现生活也并不是那么容易。饥饿的孩子拿着喇叭对着邻居大喊。孤独的孩子为了引起人们的注意，到处制造麻烦。一个小女孩从高楼的窗口摔下来，街上的人都吓坏了，蜂拥过去，可小女孩笑呵呵地从草地上站起来说：“哈哈，我摔下来了。”她的母亲则当场晕倒。当一个严重的家庭暴力事件发生后，人们才发现孩子们的真实需求。

简介：五位著名导演，各自执导了一段关于二十岁恋情的短片。　　一、特吕弗《安托万与柯莱特》：《四百下》男主角安托万人生故事的延续，安托万暗恋上比自己年纪稍大的柯莱特，柯莱特却只把他当作弟弟般地看待，安托万的早恋就此无疾而终。　　二、瓦伊达《华沙》：少女爱上了在动物园里见义勇为的男子，而力邀他参与家里的青年朋友聚会。不经意间，一些场景细节勾起了男子战时的记忆伤痕……　　三、罗西里尼（无标题）：可怜的下层女孩不甘心充当第三者，却被成熟老练的贵妇寥寥数语击溃了心理防线……　　四、石原慎太郎（无标题）：年轻的工人暗恋上气质非凡的女子，尽管每天都会在路上碰面，他却不敢有所表达而沉耽于幻想，被压抑的强烈欲望最终引发为悲剧。　　五、马克斯•奥菲尔斯（无标题）：借助于往昔青春岁月的甜蜜回忆，一对夫妇逐步修复彼此之间的关系裂痕。

简介：罗尼的女儿正要结婚，不巧的是泽夫正要为他的妻子举办葬礼。这一意外事件让已截然不同的两兄弟之间的分歧更大……在伦敦、巴黎、圣特罗佩与纽约之间，冲突、误解、背叛，将把这一家人炸开了，但正因这些争执与和解组成了这一部时尚爱情喜剧。

简介：节目主持人吉恩在斯坦福大学的儿子亚当（22岁）回到法国巴黎，亚当与吉恩的下属有旧情。亚当去母亲家，见到其文学教授男友、男友女儿米拉（17岁）。亚当带着米拉出去玩，两人酒后后发生关系。第二天早上，米拉提起强奸控诉，亚当一开始否认性交但承认口交。庭审交锋激烈，证人各抒己见，最后亚当被判有期徒刑五年缓刑。

简介：漫画家拉菲面临拉子婚姻危机，急于挽回偏偏摔断手送医。 然而危急的不仅是她的爱情，整个国家也濒临分崩离析。 外头镇暴警察棒打黄背心，院里过劳医护挥汗AED，闹哄哄的急诊室宛若法国社会缩影，各色人等一边看政治新闻斗嘴，一边哀嚎争论谁才值得优先关心。 在示威前线遭催泪弹炸伤的货车司 机，与为爱癫狂的拉菲相遇，两个背景迥异却同样失意的暴走沦落人，该如何在烟硝弥漫的医院里捱过动荡长夜，找回内心和平？　　《美好时节》导演推出针砭时局的悲喜剧，不仅描绘女同志家庭，更剑指医疗体系及中下阶层民生问题。 意大利大卫奖影后华薇莉泰德奇在片中大飙演技，将失控的焦虑型依恋者演得神烦又令人怜惜。 当恋人之都烽烟四起，种种歇斯底里的背后，是困顿人生的哀鸣。

简介：故事发生在一间阴暗人稀的剧院之中，编剧托马斯（马修·阿马立克 Mathieu Amalric 饰）正在为他所改编的剧本《穿裘皮的维纳斯》寻找合适的女主角。接连面试的几位演员都令托马斯感到失望，她们和他脑海里完美的女神形象简直千差万别。面试以一无所获的结局结束了，正当托马斯准备离开之时，一位被淋成了落汤鸡的落魄女郎闯入了剧院。　　女郎名叫旺达（艾玛纽尔·塞尼耶 Emmanuelle Seigner 饰），巧合的是，她与托马斯剧本中的女主角同名，可是，旺达粗鲁的举止和浅薄的学识让托马斯在内心里暗暗的否定了她。令托马斯感到惊讶的是，旺达不仅拥有全部的剧本，还自备了戏服，在旺达的一再坚持下，托马斯同意了她想要试演的请求，并且亲自与她对戏。就这样，在瓢泼大雨之中，一场关于男人与女人、命令与服从的好戏拉开了帷幕。

简介：古斯塔夫（利诺·文图拉 Lino Ventura 饰）是一位资历老道的黑帮分子，在锒铛入狱之后，他挖空心思，终于越狱成功。之后，古斯塔夫投奔了住在巴黎的妹妹马努奇（Christine Fabréga 饰），希望能够得到她的庇护。　　古斯塔夫早已经厌倦了帮派里的明争暗斗，因此，他决定伙同一帮亡命之徒，再干最后一票，凑足了“养老金”，就此金盆洗手，然而，在黑道里常年浸淫的他，真的会这么容易的就改头换面吗？警探布罗特（保罗·默里斯 Paul Meurisse 饰）就如同一只雄鹰追随猎物那样的紧紧跟在古斯塔夫的身后，他不要金钱，不要权利，唯一的目的，就是有朝一日，能够找到机会，将古斯塔夫捉拿归案。

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

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